🎇 Aku Alif Allah Masukku Kepada Lam Jalalah

PerenunganBeriman kepada Nama Allah Al-Khabiir. Pertama: Penetapan bahwa Allah Maha Mengetahui segala sesuatu secara detail dan sampai mengetahui yang tersembunyi. Kedua: Allah mengetahui amalan hamba baik berupa perkataan maupun perbuatan, termasuk yang ada dalam batin berupa kebaikan dan kejelekan. Sebagaimana disebutkan dalam ayat, AlifLam Jalalah KL1 di Tokopedia ∙ Promo Pengguna Baru ∙ Cicilan 0% ∙ Kurir Instan. AKUdan ALLAH juga Satu Kalau dihimpunkan menjadi : AKU ALLAH Lenyap AKU, tinggallah ALLAH FANA HURUF ALLAH, timbullah kosong Kosong huruf, kosong asma, kosong suara, kosong segala-galanya, dan tidak apa-apa, tiada hingga. Ahirnya didalam kekosongan, Nampak jelas ujud membayang. Bayangan Allah adalah alam. Terpandang kepada Allah Nampak Tuhan terima kasih karena Engkau mau berbicara kepadaku dan Engkau berjanji untuk mendengarkan dan siap menolong saat aku membutuhkannya. Ajar kami untuk datang kepada-Mu dengan keyakinan akan kasih-Mu yang mempedulikan kami. Allah selalu dapat dijangkau kapan saja kita membutuhkan-Nya. Bacaan Alkitab Setahun: 1 Raja-Raja 6-7; Lukas AKUALIF ALLAH.MASUKKU KEPADA LAM DJALALLAH. LENYAPKU DI GHOIRULLAH. HILANGKU KEPADA LA ILAHA ILLALLAH MUHAMMADARRASULULLAH. ZAT – ALIF SIFAT – LAM ASMA – LAM AF’AL – HA LA ILAHA ILLA ALLAH 1. Adapun ALIF itu ibarat SIFAT ALLAH, menjadi Rahasia kepada MUHAMMAD, menjadi CAHAYA kepada kita. 2. Adapun Tuhankuyang maha segalanya. Maafkanku, aku lelah.. Aku ingin kembali dalam dekapan-Mu Ya Allah. Hanya sajadah ini yang menemani tiap malam malam sepi dan lantunan adzan subuh yang mampu menghibur hati. Ya Rabb, aku berdoa dengan tunduk ke arah kiblat Mu. Jagalah ia yang aku rindu. Ya Rabb, aku memohon dengan zikir yang terucap, dengan LamJalalah dapat diartikan sebagai huruf lam yang terdapat pada lafadz Allah. Pada umumnya huruf Lam itu sendiri di baca Tarqiq, kecuali pada lafadz Allah atau pada lafadz Lam Jalalah. Adapun cara membaca lafadz Allah (اللة) atau Lam Jalalah dalam Hukum Tajwid itu ada dua macam, yakni Taghlizh/Tafkhim dan Tarqig. Padaumumnya huruf lam itu sendiri di baca tarqiq kecuali pada lafadz allah atau pada lafadz lam jalalah. Lam yang terdapat dalam lazull jalalah dinamakan lam jalalah. Dani ini sering disebut pula dengan huruf alif washal. Hukum bacaan tersebut berlaku jika nun atau tanwin bertemu huruf berikut lam dan ra. Cara mengucapkannya ialah dengan YesusAllah Pencipta Langit Bumi. Penciptaan. Links. Penciptaan Langit Dan Bumi; Terang Sebelum Ada Matahri ZQvX. BISMILLAHIRRAHMANIRRAHIMADAPUN YANG DINAMAKAN DINDING ASAL DIRI’ ITU ADALAH SEPERTI DISEBUT DIBAWAH INIAKU ALIF ALLAH. MASUKKU KEPADA LAM JALALLAH. LENYAPKU DI GHOIRULLAH. HILANGKU KEPADA LA ILAHA ILLALLAH MUHAMMADARRASULULLAH.———PERPINDAHAN KEDUDUKAN NYAWA DITIAP-TIAP WAKTUSHUBUH berada di SULBI Nabinya ADAM Warnanya berada di PUSAT Nabinya IBRAHIM warnanya berada di JANTUNG Nabinya YUSUF warna berada di DADA Nabinya ISA warnanya berada di OTAK Nabinya MUSA Warnanya DIBACA SEBELUM TAKBIRATUL IHRAM SEBELUM MEMBACA DOA PERTAMABAITULLAH, HU ALLAH, HU BAINA ALLAH, RAHASIA kita hendak mengangkat TAKBIRATULIHRAM, Yaitu kita tarik napas dengan HU, hakikat kita AKU masuk kita mengangkat TAKBIR ingat ZAT – ALIF Tatkala kita RUKU ingat SIFAT – SIFAT Tatkala kita I’TIDAL ingat akan ASMA – LAM Tatkala kita SUJUD ingat akan AF’AL – HA Yaitu sampai salam jangan lupa;ZAT – ALIF SIFAT – LAM ASMA – LAM AF’AL – HALA ILAHA ILLA ALLAHAdapun ALIF itu ibarat SIFAT ALLAH, menjadi Rahasia kepada MUHAMMAD, menjadi CAHAYA kepada kita. Adapun LAM AWAL itu ibarat SIFAT ALLAH, menjadi RUPA kepada MUHAMMAD, menjadi CAHAYANYA kepada kita. Adapun LAM AKHIR itu ibarat ASMA ALLAH, menjadi ILMU kepada MUHAMMAD, menjadi IMAN kepada kita. Adapun HA itu ibarat AF’AL ALLAH, menjadi KELAKUAN kepada MUHAMMAD, menjadi HATI kepada kita. Maka HU itu AKULAH ALLAH. Leburnya MUHAMMAD kepada ALLAH. LA itu AKULAH Raja Dunia dan – MA’RIFAT SIFAT – HAKIKAT ASMA – THARIKAT AF’AL – SYARIATAdapun ZATnya Adapun SIFATnya Adapun ASMAnya Adapun AF’ALnyaNyata kepada nyata kepada nyata kepada nyata kepadaMA’RIFAT. HAKIKAT. THARIKAT. SYARIAT nyata kepada kelakuan TUBUH INSAN. Adapun THARIKAT nyata kepada kelakuan HATI INSAN. Adapun HAKIKAT nyata kepada kelakuan NYAWA INSAN. Adapun MA’RIFAT nyata kepada kelakuan FUAD INSAN. Inilah rupa yang 4 perkara ini, jangan tidak diketahui risalah tersebut dibawah SIFAT ASMA AF’ALMA’RIFAT HAKIKAT THARIKAT SYARIATRAHASIA NYAWA HATI TUBUHMIM HA MIM DAL Posting khusus Syariat, Tariqat, Hakikat, Makrifat, silahkan kunjungi Visit Sufipedia Jangan lupa dukung Mistikus Channel Official Youtube Paseban Jati dengan cara LIKE, SHARE, SUBSCRIBE Visit Donasi Paseban Jati Anda sedang membaca artikel Yang Berjudul Kitab Barencong - Dinding Asal Diri 19. Jika menurut Anda Kitab Barencong - Dinding Asal Diri 19 bermanfaat mohon bantu sebarkan. Untuk menyambung tali silaturahmi silahkan tinggalkan komentar sebelum meninggalkan Paseban Jati. Jika ingin bergabung menjadi anggota Paseban Jati, silahkan klik DAFTAR. Terima kasih. Sudah berapa lama Anda menahan rindu untuk berangkat ke Baitullah? Melihat Ka’bah langsung dalam jarak dekat dan berkesempatan berziarah ke makam Rasulullah. Untuk menjawab kerinduan Anda, silahkan klik Mubina Tour Indonesia Follow FB Fanspages Mubina Tour Indonesia - Sub. BISMILLAHIRRAHMANIRRAHIM AL–FATEHAH>> Adapun yang dinamakan FAHAM AL-FATIHAH, itu sebagai berikut ALHAMDULILLAH Ertinya, Ya Muhammad, sembahyangmu itu aku jua memuji diriku. RABBIL–ALAMIN Ertinya, Ya Muhammad, aku tahu zahir bathinmu. ARRAHMANIRRAHIM Ertinya, Ya Muhammad, yang membaca fatehah itu, aku jua memuji diriku. MALIKIYYAUMIDDIN Ertinya, Ya Muhammad, engkau jua ganti pekerjaanku, kerana engkau tiada lain Aku. IYAKANA’BUDU WAIYYA–KANASTAIN Ertinya, Ya Muhammad, tiada yang sembahyang hanya aku dan yang ghaib Aku jua. IHDINASSYIRATAL Ertinya, Ya Muhammad, tiada yang mengetahui akan daku MUSTAQIM hanya engkau jua. SYIRATALLAZINA AN’AMTAALAIHIM Ertinya, Ya Muhammad, sesungguhnya keranamu sekalian yang ada. GHAIRILMAGDHUBI’ALAIHIM Ertinya, Ya Muhammad, tiada aku marah Aku kasih padamu dan Sekalian umatmu. Aku mengatakan Rahsiaku padamu, dan engkau Katakan rahsiamu pada sekalian umatmu. WALADHOLLIN Ertinya, Ya Muhammad, jika tiada engkau kekasihku, maka tiada RahsiaKU sekaliannya padamu. AMIN Ertinya, Ya Muhammad, engkau ganti Rahsiaku, Allah nama bagi zat Tuhan yang qadim DINDING ASAL DIRI>> Adapun yang dinamakan “Dinding Asal Diri” itu adalah seperti disebut dibawah ini AKU ALIF ALLAH. MASUKKU KEPADA LAM DJALALLAH. LENYAPKU DI GHOIRULLAH. HILANGKU KEPADA LA ILAHA ILLALLAH MUHAMMADARRASULULLAH. ——— Perpindahan kedudukan nyawa pada waktu SUBUH —berada di SULBI, Nabinya ADAM, Warnanya PUTIH. ZOHOR —berada di PUSAT, Nabinya IBRAHIM, warnanya KUNING. ASAR —berada di JANTUNG, Nabinya YUSUF, warna MERAH. MAGHRIB —berada di DADA, Nabinya ISA warnanya BIRU. ISYA —berada di OTAK, Nabinya MUSA Warnanya HITAM. UNTUK DIBACA SEBELUM TAKBIRATUL IHRAM SEBELUM MEMBACA DOA PERTAMA “BAITULLAH, HU ALLAH, HU BAINA ALLAH, RAHSIA ALLAH”. Caranya Ketika kita hendak mengangkat TAKBIRATULIHRAM, tarik nafas dengan HU, hakikat kita AKU masuk kedalam. Tatkala kita mengangkat TAKBIR ingat ZAT – ALIF Tatkala kita RUKU’ ingat SIFAT – SIFAT Tatkala kita I’TIDAL ingat akan ASMA’ – LAM Tatkala kita SUJUD ingat akan AF’AL – HA Sampai salam jangan lupa ; ZAT – ALIF LA SIFAT – LAM ILAHA ASMA’ – LAM ILLA AF’AL – HA ALLAH Adapun ALIF itu ibarat SIFAT ALLAH, menjadi Rahsia kepada MUHAMMAD, menjadi CAHAYA kepada kita. Adapun LAM AWAL itu ibarat SIFAT ALLAH, menjadi RUPA kepada MUHAMMAD, menjadi CAHAYANYA kepada kita. Adapun LAM AKHIR itu ibarat ASMA’ ALLAH, menjadi ILMU kepada MUHAMMAD, menjadi IMAN kepada kita. Adapun HA itu ibarat AF’AL ALLAH, menjadi KELAKUAN kepada MUHAMMAD, menjadi HATI kepada kita. Maka HU itu AKULAH ALLAH. Leburnya MUHAMMAD kepada ALLAH. LA itu AKULAH Raja Dunia dan Akhirat. ZAT – MA’RIFAT—Adapun ZATnya nyata kepada MA’RIFAT SIFAT – HAKIKAT—Adapun SIFATnya nyata kepada HAKIKAT ASMA’ – THARIKAT—Adapun ASMA’nya nyata kepada THARIKAT AFA’AL – SYARIAT—Adapun AFA’ALnya nyata kepada SYARI’AT —Adapun SYARI’AT nyata kepada kelakuan TUBUH INSAN. —Adapun THARIKAT nyata kepada kelakuan HATI INSAN. —Adapun HAKIKAT nyata kepada kelakuan NYAWA INSAN. —Adapun MA’RIFAT nyata kepada kelakuan FU’AD INSAN. Inilah rupa yang 4 perkara ini, jangan tidak diketahui risalah tersebut dibawah ini. Zat – Ma’rifat – Rahsia – MIM Sifat – Hakikat – Nyawa – HA Asma’ – Tharikat – Hati – MIM Afa’al – Syari’at – Tubuh – DAL Adapun asal tubuh lembaga terdiri dari 4 empat nasar ialah TANAH AIR ANGIN API Kesemuanya ini daripada NUR MUHAMMAD Muhammad Al–qur’an. Adapun asal kejadian diri terdiri dari 3 perkara BAPA – Urat Besar – Urat Kecil – Tulang – Otak IBU – Rambut – Kulit – Daging – Darah TUHAN – Pengelihatan – Pendengaran – Rasa – Penciuman – Nyawa Ketiga perkara ini jumlahnya 13 tigabelas dan ini terhimpun dalam rukun 13 tigabelas – Rukun Sembahyang -Hadist. AL-FATEHAH PADA DIRI Bismillah – Kepala kita. Arrahman – Mata kita. Arrahim – Antara kedua mata kita. Alhamdulillah – Muka kita. Rabbil’alamin – Telinga kanan kita. Arrahman – Telinga kiri kita. Arrahim – Tangan kanan dan kiri. Malikiyyaumiddin – Belakang kita. Iyyakana’budu – Kulipak kulit kita. Waiyyakanasta’in – Dada kita. Ihdinasyiratal mustaqim – Urat lidah kita. Syiratllazina an’amtaalaihim – Pusat kita. Ghoirilmagdhu bialaihim – Empedu kita, Hati kita. Waladdallin – Hati kura paru – paru kita. Amin – Jantung kita. _________________________________ PECAHAN PADA YANG EMPAT SYARI’AT – syariat tubuh – Afa’al Allah – Diri Terperiksa – Syariat – Ilmu Yakin THARIKAT – Tharikat Hati – Asma Allah – Diri Terperi – Tharikat Ainul Yakin HAKIKAT – Hakikat Roh – Diri Tajalli – Hakikat Hakkul Yakin MA’RIFAT – Rahsia Zat Allah – Diri Tajalli – Ma’rifat – Kamalul Yakin ________________________________ PECAHAN LA ILAHA ILLA ALLAH LAILAHAILLALLAH LA Jasmani, yakni syari’at tubuh Syari’at itu perbuatan – Jalla. ILAHA Rohani, yakni tharikat hati Tharikat itu kataku – Jamal. ILLA Hakikat nyawa Hakikat itu kediamanku – Qahar . ALLAH Ma’rifat atau rahsia Ma’rifat itu rahasiaku – Kamal. LA Menjadi ALHAMDU atau ZAT Hayat. ____________________________ Apabila kita hendak mancari/mengenal diri, maka hendaknya terlebih dahulu kita ketahui/kita kenal akan RAHSIA NUR MUHAMMAD kerana rahsia Nur Muhammad itulah sebenar-benar diri. RAHSIA NUR MUHAMMAD>> Adapun yang bernama diri itu terbahagi 2 dua bahagian, pertama diri yang lahir, kedua diri yang batin. Adapun yang lahir berasal daripada ANAMIR ADAM yakni 4 empat perkara API —ANGIN—AIR—BUMI Adapun API itu terbit daripada yang batin berhuruf ALIF, bernama ZAT, menjadi RAHSIA, hurufnya DARAH pada kita. Adapun ANGIN itu terbit daripada yang batin berhuruf LAM AWAL, bernama SIFAT menjadi NYAWA, hurufnya NAFAS pada kita. Adapun AIR itu terbit daripada yang batin berhuruf LAM AKHIR, bernama ASMA’ menjadi HATI, hurufnya MANI pada kita. Adapun BUMI itu terbit daripada yang batin berhuruf HA, bernama AFA’AL menjadi KELAKUAN, hurufnya TUBUH pada kita. Jadi jika demikian Diri kita yang zahir itu terbit daripada bayang-bayang diri kita yang batin jua, yang berhuruf atau berkalimah ALLAH, dan jangan kiranya kita syak dan waham lagi. Kemudian daripada itu hendaklah kita fikirkan pula diri kita yang sudah berhuruf atau berkalimat ALLAH itu, bagaimana hendaknya supaya jangan sampai tersalah sangka. Kemudian sesudah kita ketahui diri yang zahir itu, hendaknya kita ketahui pula diri yang batin, siapa dan yang mana. Kerana diri yang batin itulah yang mengenal Tuhannya, seperti sabda Nabi Muhammad “MAN ARAFA NAFSAHU FAQOD ARAFA RABBAHU” Ertinya, barang siapa yang mengenal akan dirinya, maka kenal akan Tuhannya. Tetapi sebelum kita mengenal diri yang batin, maka hendaknya lebih dahulu diri kita yang zahir itu, yang berwujud nama ALLAH itu. Kita matikan sebelum daripada mati, seperti firman Allah didalam Qur’an ; “ANTAL MAUTU QOBBAL MAUTU” Ertinya engkau matikan dirimu sebelum kamu mati. Maka jikalau sudah kita matikan diri kita yang zahir, barulah nyata diri kita yang batin, yang bernama sebenar-benarnya diri. Adapun mematikan diri yang berhuruf atau berkalimah nama Allah itu demikian caranya pertama manafikan hurufnya ALIF–LAM–LAM–HA. ALIF – ALLAHUSSAMAWATUWAL ARD. LAM – LILLAHISSAMAWATIWAL ARD. LAM – LAHULMULQUSSAMAWATIWAL ARD. HA – HUWAL AWALU WAL AKHIRU WAL ZAHIRU WAL BATINU. Jadi kalau diri kita yang zahir itu nyata sudah FANA’, ertinya berkali-kali tiada mempunyai apa lagi, seperti kata lafaz “ MIN ADAMIN ILLA UJUDIN WAMIN UJUDINILLA ADAMIN “ Ertinya Daripada tiada menjadi ada dan daripada ada kembali kepada tiada. Jadi maksudnya kita ini diri kita yang zahir ini sudah fana’ kepada diri yang batin, ertinya yang zahir ini sehelai rambutpun tiada mempunyai apa-apa lagi, dan tiada boleh dikatakan ada lagi. Pada ILMUnya hanya diri yang batin jua, ialah yang bernama MUHAMMAD. Seperti firman Allah didalam hadist qudsi “CHALAQAL ASYIA LIAZLIKA WAHA OTUHALILAZLI“, Ertinya ; Kujadikan engkau keranaku ya Muhammad. Jadi jelaslah bahawa yang bernama MUHAMMAD itulah sebenar-benarnya diri yang batin, dan hendaknya janganlah kita syak dan waham lagi, kerana MUHAMMAD itulah yang ada mempunyai TUBUH, HATI, NYAWA, dan RAHSIA. Adapun TUBUH MUHAMMAD itulah yang bernama ALAM IHSAN yakni SYARIAT. Adapun HATI MUHAMMAD itulah yang bernama ALAM JITSIH yakni THARIKAT. Adapun NYAWA MUHAMMAD itulah yang bernama ALAM MISAL yakni HAKIKAT. Adapun RAHSIA MUHAMMAD itulah yang bernama ALAM ROH yakni MA’RIFAT. Maka sesudah demikian itu hendaklah MUHAMMAD itu pula yang mengenal TUHANNYA, tetapi belum lagi MUHAMMAD boleh mengenal Tuhannya, jika belum lagi fana’ TUBUHNYA, HATINYA, NYAWANYA, RAHSIANYA, ZATNYA, SIFATNYA, ASMA’NYA dan AFA’ALNYA. Seperti firman Allah didalam Qur’an “QUL HUALLAHU AHAD” Ertinya ; Katakan olehmu Ya Muhammad, bahawasanya Allah Ta’ala ESA. ESA pada ZATNYA, ESA pada SIFATNYA, ESA pada ASMA’NYA, dan ESA pada AFA’ALNYA. Dan lagi firman Allah didalam Al – Qur’an “ WATAWAKKAL ALAL HAYYIL LAZILA YAMUTU “ Ertinya, serahkan dirimu Ya Muhammad kepada Tuhanmu yang hidup dan tiada mati. Maka keterangan MUHAMMAD meng-Esakan dan menyerahkan diri kepada Allah seperti tersebut dibawah ini, dan jangan syak dan waham lagi pada perkataan ini. Adapun BATIN MUHAMMAD, ZAT kepada Allah, RAHSIA kepada hamba. Adapun AWAL MUHAMMAD, SIFAT kepada Allah, NYAWA kepada hamba. Adapun AKHIR MUHAMMAD, ASMA’ kepada Allah, HATI kepada hamba. Adapun ZAHIR MUHAMMAD, AFA’AL kepada Allah, TUBUH kepada hamba. Adapun yang disebut / dinamakan HAMBA itu tiada lain ialah MUHAMMAD jua dan jangan disangka bahawa yang disebut HAMBA itu KITA, itu salah kerana kita ini pada ilmunya sudah tidak ada lagi. Jadi RAHASIA, NYAWA, HATI dan TUBUH MUHAMMAD itupun tiada jua kerana tubuh fana’ kepada Zatnya, Sifatnya, Asmanya, Afa’alnya, yakni Allah jua, seperti firman Allah “HUWAL AWWALU WAL AHIRU, WAL ZAHIRU WAL BATHINU” Ertinya ia jua Tuhan yang awal, tiada baginya berpermulaan dan ia jua akhir yang tiada baginya berkesudahan dan ia jua yang Zahir serta ia jua yang Batin. Jadi Muhammad itu hanya sekadar nama jua. Adapun keterangan yang lebih jelas lagi yang lebih menentukan bahawasanya itu tiada mempunyai sesuatu melainkan hanya sekadar nama jua, adalah seperti tersebut dibawah ini Seperti yang dikatakan RAHSIA MUHAMMAD itu, yang sebenar-benarnya tiada lain daripada kezahiran Lima SIFAT ALLAH jua yang dinamakan kalimah “Qala” iaitu ; “WUJUD, QIDAM, BAQA’, MUKHALAFATUHULILHAWADDIS, QIYAMUHU TA’ALA BINAFSIH”. Adapun yang dikatakan NYAWA MUHAMMAD itu, yang sebenar-benarnya tiada lain daripada kezahiran Enam SIFAT ALLAH jua yang dinamakan kalimah “ILAHA” iaitu ; SAMA’, BASAR, QALAM, SA’MI’UN, BASHIRUN, MUTAKALLIMUN. Adapun yang dikatakan HATI MUHAMMAD itu, yang sebenar-benarnya tiada lain daripada kezahiran Empat SIFAT ALLAH jua yang dinamakan kalimah “ILLA” iaitu ; QUDRAT, IRADAT, ILMU, HAYAT. Adapun yang dikatakan TUBUH MUHAMMAD itu, yang sebenar-benarnya tiada lain daripada kezahiran Lima SIFAT ALLAH jua yang dinamakan kalimah “ALLAH” iaitu ; QADIRUN, MURIDUN, ALIMUN, RAJA’UN, WAHDANIAT. Jadi yang bernama MUHAMMAD itu sebenar-benarnya adalah SIFAT TUHAN jua, iaitu SIFAT KEBESARAN, KEELOKAN dan KESEMPURNAAN, ialah yang dinamakan KALIMAH TAUHID yang mulia yaitu LAILAHAILLALLAH ertinya tiada yang terdahulu hai MUHAMMAD dan tiada yang terkemudian Ya MUHAMMAD. Kemudian daripada itu hendaklah diketahui pula maksudnya Kalimah yang mulia itu supaya jangan syak dan waham lagi pada pengetahuan TAUHID dan MA’RIFAT. Adapun kalimah LA ILAHA ILLA ALLAH itu terbagi dua bahagian LA ILAHA. ILLA ALLAH. Adapun LA ILAHA ialah SIFAT KEKAYAAN yang tiada kekurangannya, iaitu Allah Ta’ala. Dan ILLA ALLAH itu ialah SIFAT KEKURANGAN yang masih berkehendak, iaitu Muhammad. Kemudian hendaklah diketahui pula yang bernama MUHAMMAD itu apa oleh ALLAH TA’ALA dan yang bernama ALLAH TA’ALA itu apa oleh MUHAMMAD supaya benar-benar mampu menjadi TAUHID pada Kalimah yang mulia ini. Adapun MUHAMMAD ITU HAMBA. Ertinya, Rahsianya oleh Allah Ta’ala, kerana Allah itu adalah nama bagi ZAT yang wajibul wujud dan mutlak, yakni BATIN MUHAMMAD. TA’ALA itu adalah nama bagi SIFAT, yakni ZAHIR MUHAMMAD. Jadi ZAHIR dan BATIN MUHAMMAD itulah yang bernama ALLAH TA’ALA. Dengan demikian maka patutlah kalimah yang mulia itu dinamakan Kalimah Tauhid ertinya Kalimah ESA. Iaitu LAILAHAILLALLAH Maka pada kalimah yang mulia inilah pertemuan HAMBA dengan TUHANNYA. Lagi pula kalimah yang mulia ini diumpamakan sebesar-besar tempar perhimpunan segala RAHSIA, segala ROH, segala NYAWA, segala ILMU dan segala ISINYA, segala ISLAM, segala IMAN, segala TAUHID dan MA’RIFAT, yang kesemuanya terhimpun didalam kalimah yang mulia ini. Dan hendaklah diamalkan supaya mahir, seperti “JAUMUN RASA JAUMUL MESRA”. Ertinya, Mesrakan pada siang dan malam yang terutama sekali didalam atau diwaktu sembahyang Lima Waktu. Kerana diwaktu itulah Tuhan menurunkan petunjuk yang dinamakan WAHYU bagi para Nabi-Nabi dan Rasul-Rasulnya atau yang dinamakan ILHAM untuk manusia biasa seperti kita. Dan jikalau kita sudah faham betul maksud bicaranya tentulah kita gemar dan rajin mengamalkan Kalimah yang mulia ini. Kerana sudah tahu betul dan terang betul bahawasanya kita ini tiada mempunyai sesuatu. Jadi tiada boleh lagi dikatakan yang berkata-kata ini kita, kerana apabila dikatakan yang berkata-kata ini adalah kita, bermakna Tuhan fana’ kepada kita bukan kita fana’ kepada Tuhan. Maka yang demikian ini mustahil dan yang sebenar-benarnya kita jua yang fana’ kepada Tuhan ALLAH. __________________________________ NIAT>> Rupa niat Kanitah itu ialah niat dalam hati serta selamanya daripada takbirnya menyusun lafaz serta maknanya dan niat Tawasijah itu membagikan niat itu daripada suku-suku takbir daripada asal hingga Allahu akbar. Itulah niat yang batal keduanya. Adapun niat Arifiyah itu ialah menghadirkan. Ialah yang pertama-tama sembahyang dengan Qasat, tha’arat, tha’ain. Terdahulu sedikit daripada Takbir, maka dimulai niat itu daripada Allahu dan disudahi dengan Akbar. Jangan terdahulu dan terkemudian. Adapun niat Kamaliyah itu ialah masuk ia pada niat Arifiyah jua, kerana niat Arifiyah itu 3 tiga darjat didalamnya iaitu DUNI, ertinya segala yang wajib pada syara’ dikerjakan memadai akan dia. WASTA’I, ertinya yang sempurna. QAAWI, ertinya terlebih sempurna daripada yang amat sempurna, iaitu niat Nabi-Nabi dan Wali-Wali yang memakainya. Seterusnya>>Pecahan Tauhid Sebelumnya<< Khalik Dan Makhluk MORE SECRETS OF LAM ALIF لا, LAM JALALA Part 2 For more information on Lam Alif, please read Secrets of Lam Alif and the Name of Imam Ali as From the Teachings of Mawlana Shaykh Hisham Kabbani as Taught by Shaykh Sayed Nurjan Mirahmadi A’odhu billahi minash Shaytaanir rajeem Bismillahir Rahmanir Raheem InshaAllah, while the month of Baab atTauba, the first month Muharram… Mawlana Shaykh describing Rawze sharif.Prophet s’s resting place in Madina has a door, that they cover it now. They used to have a door to the presence of Rawze sharif, to the presence inside Sayyiduna Muhammad sallallahu alaihi wasallam’s Rawza, and that the kings would come, and if they were sincere they would make du’a and that lock would automatically come off and they would go into Rawze sharif. And then they would clean the Rawza with rose oil, with their body, with their beard, they would clean the floor of Rawze sharif of Prophet sallallahu alaihi wasallam, to show that they are nothing in the presence of Sayyidina Muhammad sallallahu alaihi wasallam. And that Baab at Tauba, that is the reality of Muharram, that we are asking to enter into the presence of Sayyidina Muhammad sallallahu alaihi wasallam and they want us to enter in through Baab at-Tauba of suratut tauba Chapter 9 of Holy Quran This is from the reality of the nine and the reality of the sultan of perfection, insaane Kamil… Alhamdulillah, to understand the sword in which Prophet sallallahu alaihi wasallam gave to Sayyidina Ali alaihis salaam is Zul Fiqar, that, “I am the City of Ilm, the City of Knowledge, and Sayyiduna Ali is the door.” انا مدينة العلم و علي بابها ana madinatul-ilmin wa `Aliyyun baabuha I am city of knowledge and `Ali is the door. it means you cannot have, ilm al-laduni– we’re talking about heavenly knowledges, we’re not talking about accounting and math and dunya knowledges but they’re showing us, that Allah Azza wa Jal is showing even in the huroof, that if you want ilm, you have to come through Sayyiduna Muhammad sallallahu alaihi wasallam. He is the city of that knowledge. He is the custodian of the Kawthar, but you can’t get the ilm without understanding the reality of the ayn. it means if you are not accepting the love of Sayyiduna Ali alaihis salaam, and not accepting the love of Sayyiduna Uthman, Sayyiduna Umar, and the secret of Sayyiduna Abu Bakr As-Siddiq; it means they are the custodians of ilm. They are the custodians of this reality and they begin to draw our attention, that the whole way towards the door of perfection and the door of tawba is to be nothing. Secret of Lam Alif and Zul Fiqar Bi sirratul lam jalala is then, in that nothingness, Allah Azza wa Jal begins to show the reality of La ilaha illa-Llah Muhammadun RasoolAllah sallallahu alaihi wasallam, that Allah Azza wa Jal Izzah is always moving. And Allah Azza wa Jal moves that alif to begin to show us what He’s going to dress from His majestic oceans of Power of all realities. So it means bi sirrat ul-lam jalala and to understand that great secret of the lam alif, that is the Zul Fiqar, it is the sword that was given to Sayyiduna Ali alaihis salaam. Means that every reality is within that reality of lam alif. That in the name of Allah Azza wa Jal, that Allah Azza wa Jal shows in ilm ul-huroof, the alif dresses that lam. And that’s where the holy hadith of coming out, hadith al-qudsi, that Allah Azza wa Jal described to Prophet sallallahu alaihi wasallam, “I’m not on heaven and I’m not on earth, but I am on the heart of My believer.” مَا وَسِعَنِيْ لَا سَمَائِيْ ولا اَرْضِيْ وَلَكِنْ وَسِعَنِيْ قَلْبِ عَبْدِيْ اَلْمُؤْمِنْ maa wasi`anee laa Samayee, wa la ardee, laakin wasi’anee qalbi Abdee alMu’min. Neither My Heavens nor My Earth can contain Me, but the heart of my Believing Servant. It means that this creation, this mulk, this is the mulk, this is Allah Azza wa Jal’s Hidayat. Come to Allah Azza wa Jal’s Hadi. The ha ه is to come to guidance, cause Allah Azza wa Jal clarifies for us in ma’rifa, “Don’t think the name Allah can contain Me,” cause the alif moves. So the alif moves away and say, “Enough for you to understand ha ه. Come to the hidayah هداية, come to the guidance. I have a Hadi هادي, a guide who will bring you towards My realities.” This ha has a secret wow inside, cause when you write the ha ها , they make ha and they put a wow [inside the dal shape]. And this has a wow above, is Hu هو. This beginning and the opening of the Hu هو, that Allah Azza wa Jal is describing that this hidayat, this guidance, this hadi is linked to the secret of Hu. It means that hidayat, that guidance has the secret of the wow within its heart. “My Wadud, My love,” that, “I have created all creation out of love.” And Allah Azza wa Jal says, “If you come to this hidayat, come to this guidance, that is the reality of Muhammadun RasoolAllah sallallahu alaihi wasallam.” That to come, cause we covered the lam; lam ل is the tongue. The Laams ل in the Name of Allah aj الله Why Lam ل Represents Mulk ل As soon as the lam – and the shaykhs will say it’s a mulk, the reason it’s a mulk ملك is that creation, is because it’s now manifested through the tongue. If you say it, it now exists. If you didn’t say it, it didn’t exist. So when Allah Azza wa Jal wants from the hidden, that you don’t know, when He wants it to be known, He merely gives the order to Prophet sallallahu alaihi wasallam, the Tongue of Truth Lisanul Haq, “Speak, Qul!” And immediately the soul of Prophet sallallahu alaihi wasallam speaks the reality and this creation comes into existence and manifests. So then Allah Azza wa Jal begins to describe that this, first, for the two understandings, the world of form and the world of subtleties, every created form is under this sefat attribute. This lam is under this reality, this is under sefatur Rahman. Every other creation in the world of subtlety is under sefat ar Raheem, that it’s in the akhirah. Means that everything, Ar-Rahman al-Arsh ath thawa, that Allah Azza wa Jal showing even in the huroof it’s a chair, looks like a chair. Al-Arsh ath-thawa means that Allah Azza wa Jal has come upon the throne; the throne signifies power. Allah Azza wa Jal can’t sit, we are not the people who render Allah Azza wa Jal into a form. La sharik, la shabi! الرَّ‌حْمَـٰنُ عَلَى الْعَرْ‌شِ اسْتَوَىٰ ٥ 205 – ArRahmanu alal arshi istawa. The Most Merciful [who is] above the Throne established. Surat Taha 205 Allah Azza wa Jal is teaching by analogy, that you”ll see the deeper reality within the huroof, that this mulk, that is closest to you, you have to come through hidayat, come to the creation of the world of form. You have to use your body, you can’t understand angels when you don’t know yourself. You can’t understand the heavenly kingdom until you know yourself. Means you see the signs of Allah Azza wa Jal in the world of form. You go to the ocean, you see the greatness of Allah Azza wa Jal; you look at the skies, you see the greatness of Allah Azza wa Jal; you see the animals and reproduction and all this creation, you see the greatness of Allah Azza wa Jal. So say, “Subhanallah! How all of this is manifesting?” Means that from that understanding of Ar-Rahman, Allah Azza wa Jal say, “My Power upon the Throne,” means, “My Izzah, My alif is the power of that lam,” means this is another way of writing lam alif that the interaction between the Tongue of Truth and Izzatullah, and the crossing of that. Means that brings into the reality of qaab al-qawsayni wa adna. This is now the opening bi sirrat ul-lam jalala. Means the power of Allah Azza wa Jal’s Might, how to harness that might, how to harness that reality, that sword, it’s owner is Sayyiduna Ali alaihis salaam. You cannot get the ilm without the love and the respect for Sayyiduna Ali alaihis salaam. Means Prophet sallallahu alaihi wasallam teaching, that’s what he wanted us to understand that if the knowledge that you are looking for is the Muhammadan reality, then Sayyiduna Ali alaihis salaam is the door, so come with love and respect to that door, that Sayyiduna Ali to dress you within the city, then of the reality of the Companions. That means the highest level is to respect the family and to respect the Companions. The Companions on the outer level will begin to perfect our character, to be siddiqiya character, to be truthful character. Imitate us like Ashab an-Nabi sallallahu alaihi wasallam, with love, respect, integrity means the companionship perfection of our being. Then they take us to the door. That door of ilm and knowledge is to be dressed by Allah’s ancient Aleem, cause now the ilm gets a ya for yaqeen, that we want Allah’s ancient Knowledges to dress us. All of them ending in meem because the reality of it is from Sayyiduna Muhammad sallallahu alaihi wasallam. Then they are teaching for us, if you want that knowledge, then take the path of lam jalala. Means the reality of lam alif is negate yourself, negate yourself, negate yourself; then every hardship in your life becomes a hikmah. Where if you don’t negate, what is negate yourself? Means Allah going to through difficulty to you. Cause as much as you become a Buddah, as much as you become something of yourself, importance given to you by yourself, by people around you, by everything, Allah Azza wa Jal’s Rahmah is I’m going to bring you back down. So the way of negation is la, la, la, la, “Ya Rabbi I’m nothing,” that, “let me to enter into your oceans of realities.” So then this Baab at-Tauba begins to open bi sirrat al-lam jalala. It shows you that the la represents qaab al-qawsayni wa adna. That, just these two powers of La ilaha illa-Llah Muhammadun RasoolAllah sallallahu alaihi wasallam comes together is now a nukht, cause later in the knowledges we follow the nukht, where all of Qur’an in Fatiha- thirty juz- all thirty juz in Fatiha, all Fatiha in Bismillahir rahmanir raheem, all Bismillahir rahmanir raheem in the ba, all the power of the ba, at the bottom is the nukht. So many times you’ll go to a zahwiya and they’ll have; it’s enough. That’s the secret of entire Qur’an, is unfolding from that ba, becoming Bismillahir rahmanir raheem, becoming Fatiha and opening up to Holy Qur’an. Means that all of that izzah is in that nukht. So later in the huroof we begin to follow how that nuqt dot is honouring the different letters. We don’t want to start now cause then we make you confusing, but it comes over the he and the ha and becomes a kha, means the khalifa; goes to the middle of the he, becomes a jeem from the reality of Sayyiduna Jibra’il who was carrying the knowledges and the revelation to bring to Sayyiduna Muhammad sallallahu alaihi wasallam. Mean it begin to show us that Allah Azza wa Jal is bringing in a deep reality, that when these two realities come together, khalaq al-insaana min alaq’, that every creation is created by Allah Azza wa Jal’s ancient Knowledges. Allah’s ancient Aleem comes to the Tongue of Truth, and becomes qaaf wal Qur’an al-Majeed. ق ۚ وَالْقُرْ‌آنِ الْمَجِيدِ ١ 501 – Qaf, wal Quranil Majeed. Qaf. By the honored Qur’an. Surat Qaf 501 Alaq, they say, oh it’s a clinging clot that sticks to the womb. Well this is for you. In Allah’s timeless reality, alaq, what are the huroofs? The ayn is Allah’s ancient Aleem, again the lam is then the Tongue of Truth has spoken that reality from Allah’s ancient Knowledges. If it’s to bring creation into existence, that reality of Sayyiduna Muhammad sallallahu alaihi wasallam, Insaan al-Kaamil, the perfected reality of the souls and lights begins to reveal Holy Qur’an. From izzat ul-Qur’an, qaaf wal Qur’an al-Majeed, creation will come, cause Allah Azza wa Jal saying, “Khalaq al-insaana min alaq,” that it’s been created by a knowledge, that merely Allah Azza wa Jal bestows the knowledge and then the souls that have these knowledges, these realities are manifested. I’m not sitting there like a toy soldier and putting it altogether by hand. It’s Divinely Knowledges. So when Allah Azza wa Jal saying khalaq al-insaana min alaq’, that, “I have created insaan,” cause you are trying to find yourself before you understand Allah’s creation. خَلَقَ الْإِنسَانَ مِنْ عَلَقٍ ﴿٢ 922 -Khalaqal insana min alaq. Surat Al Alaq Created Human from a clinging substance. Holy Quran, The Clot 922 Letters of Qalb Heart قلب Qul Ba Say Ba ق ل ب If Allah saying, “I created you from Knowledges,” then later describes that, do you think who’s harder to build you or the fragments of the heavens. How many billions of galaxies, all of that with ancient Knowledges manifesting through the Tongue of Truth; it’s qaaf wal Qur’an al-Majeed. That’s why it’s qalb, it’s qalb qaaf, lam, ba. That’s why it’s a heart, there’s no heart sitting in the heavens. It’s for us to understand the direction. Allah Azza wa Jal says, “My Qaaf is manifesting on the Tongue of Truth, and becoming the ba, it’s a qalb,” and this is the qalb. This is the reality of the qalb, that Allah Azza wa Jal say, “I’m not in heaven and I’m not on earth, but I’m on the heart of My believer.” مَا وَسِعَنِيْ لَا سَمَائِيْ ولا اَرْضِيْ وَلَكِنْ وَسِعَنِيْ قَلْبِ عَبْدِيْ اَلْمُؤْمِنْ maa wasi`anee laa Samayee, wa la ardee, laakin wasi’anee qalbi Abdee alMu’min. Neither My Heavens nor My Earth can contain Me, but the heart of my Believing Servant. Who’s Allah’s believer? Allah’s Hidayat, Allah’s Hadi, is the soul of the prophets, is represented by the soul of Sayyiduna Muhammad sallallahu alaihi wasallam, is the believer of Allah Azza wa Jal. That, that qaaf, that power is manifesting khalaq al-insaana min alaq’. عَلَّمَ الْقُرْ‌آنَ ﴿٢﴾ خَلَقَ الْإِنسَانَ ٣ 551-2 – Allamal Qur’an. Khalaqal Insaan. Surat Ar Rahman It is He Who has taught the Qur’an. He has created Man. The Beneficient 55 1-2 Then Allah Azza wa Jal describes in Suratur-Rahman, “’Alam al-Qur’an, khalaq al-insaan,” again the same thing, to confirm. Alam [you that know Arabic, they get confused], alam al-Qur’an ayn to the lam. Cause to be taught means Allah Azza wa Jal was conveying a knowledge Alam al-Qur’an’, ayn lam qaaf, khalaq al-insaan’. So confirms khalaq min alaq’, cause Allah Azza wa Jal confirming that on your ma’rifa, that there’s no ancient Knowledges bringing creation. And then Suratur-Rahman, because these are ibaadur-Rahman, these are the souls in which Allah Azza wa Jal has given them a Divinely rank and a Divinely reality. What Allah Azza wa Jal is describing now that, “I’ve taught you these,” that, “from My ancient Knowledges, We taught you the Holy Qur’an,” means you’ve been dressed from Sefat al Aleem, you’ve been dressed from Holy Qur’an. “Then we created your form as We created all form from these oceans of Knowledge.” All of that is bi sirrat al- lam jalala. Then, into understanding the self, because you cannot understand the heavens and the earth if you don’t understand yourself. Then they begin to teach us, that you have two of these lam alifs upper lam alif and your lower lam alif. Lower lam alif because every time lam alif comes, creation is born, teaching your lower lam alif is the creation of your form. So in this lam alif, what do you see? ……… that, when the two come together and Allah Azza wa Jal permits the miracle what happens? There’s a nukht now in the belly pregnancy. Means that when that reality is going to manifest in creation, there’s now a tremendous secret on your form that has to do with your lower opening. The man gets together with the woman, the woman is now the custodian of that reality, that within her belly [you see the lam alif?], from the point of conception into the belly, is the secret of bahr ul-qudra, just like we said here. وَلَقَدْ خَلَقْنَا الْإِنسَانَ مِن سُلَالَةٍ مِّن طِينٍ ١٢ 2312 – Wa laqad khalaqnal Insana min sulalatin min Teen. Surat Al Muminoon And certainly did We create man from an extract of clay. The Believers 2312 Khalaqal insaanu min teen [we won’t add more huroof because then, everything becomes confusing!]. But the Muhammadan reality sallallahu alaihi wasallam is that Allah Azza wa Jal is allowing that creation and His Knowledges to come, that in the world of form, that when that male and that woman come together, the release of that fluid is the secret of that bahr ul-qudra within her womb. That with ancient Knowledge of alaq khalaq al-insaana min alaq means there must be malaa’ikahh within the womb of the woman, and those malaa’ikah have a knowledge. Cause Allah Azza wa Jal not in there, sitting slowly making things and putting them together. Allah Azza wa Jal, it’s a knowledge, “I bestowed that knowledge to the malaa’ikah. They are of service.” But for the malaa’ikah to have that knowledge means it may, it had to have come from Sayyiduna Muhammad sallallahu alaihi wasallam. Everything comes from La ilaha illa-Llah Muhammadun RasoolAllah sallallahu alaihi wasallam, that the angels, they serve Sayyiduna Muhammad sallallahu alaihi wasallam. Means the angels serve Bani Adam alaihis salaam, means we taught them isma kullaha, for Sayyiduna Adam alaihis salaam. وَعَلَّمَ آدَمَ الْأَسْمَاءَ كُلَّهَا ثُمَّ عَرَ‌ضَهُمْ عَلَى الْمَلَائِكَةِ فَقَالَ أَنبِئُونِي بِأَسْمَاءِ هَـٰؤُلَاءِ إِن كُنتُمْ صَادِقِينَ ٣١ 231 – Wa allama Adamal Asma a kullaha, thumma aradahum alal Malaikati faqala anbioonee bi asma i haola e in kuntum sadiqeen. And He taught Adam the names – all of them. Then He showed them to the angels and said, “Inform Me of the names of these, if you are truthful.” The Cow, 231 What you think Allah Azza wa Jal describing Sayyiduna Muhammad sallallahu alaihi wasallam? That he is the custodian of all the realities and all Knowledges, the malaa’ikah angels work for Prophet sallallahu alaihi wasallam. They’re under the command of Sayyiduna Muhammad sallallahu alaihi wasallam means the malaikah must be in the womb of the woman and fostering that creation, bringing that into a world of form, with what, khalaq al-insaana min alaq. Allah Azza wa Jal’s ancient Knowledges that allows that clot to form and that manifestation, means that lam alif, its sirr for the body. Secret of Lam Alif and Birth of Creation Then you have a reality of lam alif that we say with the upper part but it has to do with the soul. Again, another entry point, that when the reality of the soul is born, it is a secret of lam jalala, that Allah Azza wa Jal allows that Muhammadan light to approach qaab al qawsayni wa adna two bow length or nearer, and souls are born. Souls are born, ar-Ruh il-Wahid. It must be coming from the oceans of Muhammadun RasoolAllah sallallahu alaihi wasallam, otherwise everything would be different oceans. Everything comes from La ilaha illa-Llah, Izzatuallah hits Muhammdun RasoolAllah sallallahu alaihi wasallam the reality, and creation is born. فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ ٩ 539 – Fakana qaaba qawsayni aw adna. Surat An Najm And was at a distance of two bow lengths or nearer. The Star 539 Where to describe the light of Prophet sallallahu alaihi wasallam’s soul, and drops of sweat were forming. As every drop of sweat, from the Nazar and the Tajalli of Allah Azza wa Jal, creation coming into existence. Means that when this reality of Prophet sallallahu alaihi wasallam approaches the Divine reality of qaab al-qawsayni wa adna, the sweat of it is bringing creation into existence, these are drops of creation that are coming. Discipline the Body and Soul with Pillars of Islam and Iman It means then there must be a secret of the soul and a secret of the body. How to bring that whole reality is then going to be the secret of Insaan al-Kaamil, that as you have a reality for your soul for lam alif, you have a reality of your body bringing the two into control. Means that whatever you give of power to your soul, it will discipline the body. If you don’t have a discipline upon your soul, you will not have a discipline upon your body. It means as much as you discipline the soul, that’s why then the importance of all the Pillars of Islam, where Prophet sallallahu alaihi wasallam brought all of these Pillars of Islam was to discipline the body. Because the principles of faith have to do with the secret of the soul. But you have to follow the Pillars of Islam, pillars why? Because they tie down the body. They tame the animal desire, they tame the bad desire so that the reality of the soul can grab the reality of the body and bring it in towards perfection. Even again in lam alif the smallest of understandings, where again you see lam alif [is this a good picture of a double helix, There you see like a double helix], means even in the double helix is the secret of lam alif. Cause Allah Azza wa Jal showing that your smallest and minute reality, what they call DNA, which stands for dunya. But, dal nun ya, dunya, means your manifestation is based on lam alif. When they are seeing a double helix, what they are beginning to understand is only a small drop of lam alif, that you are, manifestation is from Izzatullah but from the oceans of Muhammadun RasoolAllah, and you are manifested. Cause you cannot be manifesting just from La ilaha illa-Llah, cause the phrase implies don’t look here’. That, “Ya Rabbi, where am I from, where am I from? Am I from you?” Allah Azza wa Jal says, “No, no. You say La ilaha illa-Llah. There is nothing but Allah here,” but you are from the ocean of Muhammadun RasoolAllah sallallahu alaihi wasallam. This is the ocean of creation. “Who knows himself will know his Lord.” If we don’t know ourself, we have no way of understanding our Lord. Every hadith of Prophet sallallahu alaihi wasallam is going to open up deep realities. مَنْ عَرَفَ نَفْسَهْ فَقَدْ عَرَفَ رَبَّهُ “Man arafa nafsahu faqad arafa Rabbahu” “Who knows himself, knows his Lord.” Prophet Muhammad saws It means in the way of ma’rifa, ya Rabbi, where do I belong? Do I belong to La ilaha illa-Llah? Say, “No, the phrase is very clear nothing, ”there is no divinity”, means no station or rank of who you think you are, ”but Allah.” Don’t look here. But then we are from the people who say La ilaha illa-Llah Muhammadun RasoolAllah sallallahu alaihi wasallam, then Allah Azza wa Jal says, “Correct,”. It means that is a Ruh al-Wahid, that is the One ocean, that all souls are coming from, that all souls will go back. Every reality is in that ocean manifesting, and when the manifestation is finished it goes back to that ocean. Atoms and Bahrul Qudra It means then the bahr ul-qudra and the atomic reality is moving, and we are a mere manifestation. So even scientists now, are understanding bahr ul-qudra, the ocean of Power. They describe our existence as the ocean of Power cause they say we are no more than just atoms, that no matter what we think of our form, we are just spinning atoms, spinning, spinning, spinning. This is an ocean of Power. Because of the hologram of the spinning, it’s appearing as something, where Allah Azza wa Jal says, “Then Our duty is, that you are in the world of appearances.” You are appearing as something cause of the spin. Negate yourself, and say, “I’m nothing, I’m nothing, I’m nothing.” So then we serve, we clean, we be nothing, we be nothing and Allah Azza wa Jal sends tests. In that nothingness, this begins to crash. If it crashes, it doesn’t become non-existent. It goes back into the oceans of Power, and begins to understand the reality of the ocean of Power, that everything is in that ocean. Everything is given a recitation, a chant, and manifesting. Means this is in the ocean of Power, this is in the ocean of Power, this is in the ocean of Power. You switch the different molecules around, you have what? You switch them around you have carpet, you switch them around, you have plastic. Means everything around us is an ocean of Power. Then the way of la, lam jalala, is to negate. As much as we negate and to be nothing, as much as we ask to be nothing, then move into that ocean and move into the love of Sayyiduna Muhammad sallallahu alaihi wasallam, from the love of Sayyiduna Muhammad sallallahu alaihi wasallam, that Prophet sallallahu alaihi wasallam takes us to the heart. Upon the heart of Prophet sallallahu alaihi wasallam is then beginning the opening of the reality of La ilaha illa-Llah. Means with that qudra, with the power, they are able to contemplate and taffakur. With that power and with that understanding, Allah Azza wa Jal opens from Izzatullah, means opens up from Divinely Might and Divinely Oceans, that they exist within the heart of Prophet sallallahu alaihi wasallam. They exist within the oceans of Light and Power, and from that Izzah Allah Azza wa Jal dressed them and their souls become powerful souls, blessed souls. InshaAllah, Allah Azza wa Jal open for us in these holy months, Mawlana Shaykh open for us in these holy months. Subhana rabbika rabbil izzati amma yasifoon, wa salaamun alal mursaleen, walhamdulillahi rabbil aalameen. Transcribed by Sister Hafsa M. Post Views 20,967

aku alif allah masukku kepada lam jalalah